This helpful excerpt is by author Elizabeth Esther whose excellent book Girl at The End of the World I bought, read, and recommend. Elizabeth Esther’s list is important to keep in mind to avoid an abusive church. You can follow Elizabeth on social media. – Velour
One of the most frequent questions I’m asked is: what are some signs of a spiritually abusive church? My book, “Girl at The End of the World,” tells my story of growing up in an abusive church. But I thought it might be helpful if I shared a list of “red-flag” warning signs here on my site as well. Thank you, as always, for reading and sharing. EE.
- Personality Centric: a pastor whose charming, charismatic, intense, persuasive and intelligent personality holds unquestioned sway over his/her congregation. He/she is treated like a celebrity. Not held accountable. Not held to same standard of morality as the rest of the congregation.
- Operates Independently: no oversight, doesn’t answer to an established denomination, there is no way for grievances to be filed or addressed, even in cases of outright abuse the police or civil authorities are not called.
- Engulfment: “true members” of the church devote their WHOLE lives to the church, center all their activities around church activities, discouraged to have friends outside the church, family members who express concern about the church are cut off, leaving the church is the same as leaving God.
- Busyness: a plethora of required/mandatory-without-saying-it’s-mandatory activities that fill up the weekly schedule, giving time and energy for free to various hard labor projects (cleaning and cooking for pastor’s family, for example).
- Stalking: Big Brother-type monitoring is called “just keeping each other accountable.” Calling to “just check in” if a member misses church meeting. Approving clothing, daily decisions, watching online activity for “problematic” opinions and posts–all under the guise of “spiritual care” for the person’s soul.
- Coded Language: an ingrown church has developed a special, insider language/lingo that only those who have been there for a long time understand. Sometimes common, everyday words are given different definitions particular to that church; ie. “keep sweet” is a phrase used in some polygamist circles that means women should behave in a church-approved way.
- Unrealistic Promises: members of an unhealthy church are often seduced by big talk about all the wealth, blessings and riches God will give them if they just devote their lives to this church. Delivery on these promises is rare. Those who do not experience God’s blessings are told they have “weak faith.”
- Courting Rituals: a man must seek leadership approval (above parental approval) before seeking “to court” (or date) a woman, courting couples must follow a prescribed set of rules according to arbitrary traditions established by the church; ie. no kissing until the wedding day.
- Shunning: if someone leaves the church, church leadership requires all other members to ignore this person until they “repent.” New church members are told to shun family members who don’t support the church. Parents are told to shun “rebellious” teenagers. Husbands are to shun “unsubmissive” wives. The church comes first in all relationships.
- “The Ends Justify the Means:” a spiritually abusive church justifies all kinds of oppressive behavior by saying they only desire to truly serve and love God. “We’re doing this for Jesus, so it’s OK!” ; ie. spanking children to “break the will” because the end result is a child who will love and serve God for his/her whole life. Be wary of a church that emphasizes “purity of doctrine” over the WAY it treats people. Methods and processes matter. The ends do NOT justify the means.
Used with permission.
A wonderful book that I bought and would recommend. – Velour
“Nowhere in the New Testament does it say that a Christian leader, because of title or position, has moral authority over another Christian. Pagans will seek offices that grant them power and authority in order to exert their leadership (lordship) over others. Jesus said that His people were not to seek to rule over others, but to serve others selflessly and love others unconditionally. When a church or home gives in to Fraudulent Authority, the people of Christ become more pagan in practice than Christian. Fraudulent Authority teaches you how to recognize this dangerous practice of Christians seeking to exert power and authority over people in evangelical churches and homes and what you can do about it.”
From the Author
From Amazon: “Biography
As the pressure mounts on the Grace Bible Fellowship of Silicon Valley pastors/elders, instigated no less by all of their wrong decisions, bad decisions, and ultimately bad theology, they haven’t humbled themselves. They’ve dug in deeper. They’ve claimed in emails to church members that they are now ‘being persecuted’ and need ‘prayers’ for protection for the GBF Body.
Is it Biblical or just one of the manipulative antics of an abusive church? Read The Wartburg Watch article on the “9 Marks of An Abusive Church.”
“Be not deceived, Wormwood, our cause is never more in jeopardy than when a human, no longer desiring but still intending to do our Enemy’s will, looks round upon a universe in which every trace of Him seems to have vanished, and asks why he has been forsaken, and still obeys.“ CS Lewis-Screwtape Letters”
How can you spot an abusive church? Do you know the “red flags”? Dr. Ronald Enroth, is a leading scholar on cults and cultism, and his special perspectives have proven beneficial to both the secular and the religious society. Dr. Enroth is a professor of Sociology at Westmont College (Santa Barbara, California) where he has taught since 1965, beginning as a sociology instructor. In 1992 Enroth wrote Churches That Abuse, and it continues to be an important resource nearly two decades later.
Margaret Thaler Singer, a clinical psychologist and emeritus professor of the University of California, Berkeley, provided her hearty recommendation on the book’s jacket. Here is an excerpt:
Churches That Abuse answers these and other important questions about abusive churches and groups that operate in this country – organizations and churches that are not necessarily characterized by doctrinal deviation but have particular traits that make them behavioral and sociological outsiders. It also helps readers identify and beware of abusive tendencies in more “normal” Christian churches.”
In his classic book Dr. Enroth identifies distinctive traits of abusive churches which should serve as “red flags”. Pat Zukeran, a research associate with Probe Ministries, has written an excellent review of Churches That Abuse, and we will be sharing excerpts from his article “Abusive Churches”, along with quotes from the book, to explain some of these identifying traits or “MARKS”.
To explain this identifying mark, Zukeran writes: “Because abusive churches see themselves as elite, they expect persecution in the world and even feed on it. Criticism and exposure by the media are seen as proof that they are the true church being persecuted by Satan. However, the persecution received by abusive churches is different from the persecution received by Jesus and the Apostles.
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Source: Breaking Down Walls
[Today’s guest post is from Adriana Kassner Cunningham, who blogs at Classical Quest, where she touches on fine literature and the fineness of a family campfire, the simplicity of a woodland walk and the wonder of the written word.] *** Seeing Red On Sunday mornings I assist my husband in teaching Sunday school to a group […]
Jimmy Hinton’s article is from the website: http://wineskins.org/2014/04/08/what-place-do-pedophiles-have-in-the-church/
“After Jimmy Hinton’s previous article on “Protecting Our Children from Pedophiles” I asked him to write a follow up piece about what we can do as Christians to continue to understand how to interact with people who struggle with this as they are people just as in need of Jesus as anyone else. This article is Jimmy’s response to that question. Jimmy just presented on this at Tulsa last week and has some recommendations for churches in this article. We may not all agree on how this is handled but the conversation is as relevant and necessary as ever. Last, like Jimmy’s first article, there are some difficult things to read in this article but they are left in because this conversation is so vitally important that we are able to provide space to have an open and honest conversation on these things. – Matt”